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‘The Good Shepherd’

By Cole Smithey
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Robert De Niro’s second outing as director (his first was “A Bronx Tale,” 1993) pinpoints the ruthless and dogmatic sense of privileged ideology and unscrupulous secrecy that enabled the creation of the CIA. With Eric Roth’s eloquent script as a map of detailed fictionalized events that expand to an epic scale, the film traces Edward Wilson (Matt Damon) as a pokerfaced Yale student with an inscrutable way of choosing his words and not answering questions. Through a seamless combination of flashbacks, asides, and forward moving action, we are submersed in a concealed world of cold distrust and global espionage. From Edward’s ritual-filled indoctrination into the Skull & Bones club at Yale, where he divulges his father’s unacknowledged suicide, to the tragic solution to an investigation connected to the Bay of Pigs, “The Good Shepherd” illustrates an origin of American international hegemony that has turned its own country into a laboratory of supervision.

“The Good Shepherd” is all about tone and the stoic atmosphere of secrets and lies that protects U.S. government agents. It’s about a milieu of insidious self-important people in positions of power who took advantage of their autonomy to create a covert committee of global assassins. Within Edward’s small loop of associates at Yale are an exclusive group of people who will be personally scarred or even killed as a result of their association with a character not unlike the cunning shape-shifter Matt Damon played in “The Talented Mr. Ripley.”

Edward’s poetry professor at Yale, Dr. Fredericks (Michael Gambon), is a poof with bent toward Nazi politics. A brief meeting with FBI agent Sam Murach (Alec Baldwin) sends Edward on a mission to discredit his professor, resulting in Fredericks’ dismissal from Yale. When it’s later revealed that Dr. Fredericks was in on the plan with the Office of Strategic Services (precursor to the CIA) from the start, the disclosure comes with a caveat to Edward that Dr. Fredericks’ homosexuality has become a grave problem to the “agency.” And so it goes that every civilian Edward comes into contact with is eventually discovered to be knowingly or unknowingly part of a bigger picture of spying.

It’s telling that Edward dates Laura, (Tammy Blanchard) a deaf girl whose hearing aid takes on a fetishistic quality. But Edward is an easy mark for rich girl Margaret “Clover” Russell (Angelina Jolie), who seduces her sitting duck and gets pregnant on their initial sexual encounter. The event forces Edward to abandon Laura and marry Clover just when OSS agent “Wild Bill” Sullivan (Robert De Niro) sends Edward to serve in London.

Flash forward to the future when Edward and a group of CIA agents study a blown-up grainy black-and- white photograph, taken in a bedroom in some cryptic foreign city. In the photo are clues to the identity of an informer who gave away secrets that affected the Bay of Pigs debacle. The photo adds suspense to the story, but it also plays crucially into the climax when Edward is forced to face the ramifications of his actions in the guise of his now-grown son Edward Jr. (Eddie Redmayne), who has joined the CIA. The son’s attempt to walk in his father’s invisible footsteps proves disastrous for the family and brings the story into a personal context.

Cinematographer Robert Richardson’s bold compositions work hand-in-glove with the script to put the audience in the mindset of its paranoid characters. “The Good Shepherd” is a movie that stays with you because it removes any sense of carefree liberty you might have felt about America. It brings you up to date with how the CIA helped ruin foreign affairs and make American citizens the hunted. We spy on the enemy, and they are us. CV

‘Letters From Iwo Jima’

By Cole Smithey
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“Flags of Our Fathers” and “Letters From Iwo Jima” are opposite sides of the same currency that form an inseparable epic narrative correlating to the deeply personal experiences of soldiers on both sides of the Japanese/American World War II conflict and the nationalist ideologies and traditions at stake. By putting “Letters” in Japanese with English subtitles, Clint Eastwood contains the reflexive energy and sincerity of second-generation Japanese-American Iris Yamashita’s convincing debut script.  

Yamashita uses a literary conceit that the story-within-the-story is informed by the discovery of a bag of letters buried on Iwo Jima by Japanese soldiers. Eastwood’s personal inspiration for the film came from a book of letters (“Picture Letters From Commander In Chief”) written by General Tadamichi Kuribayashi to his family during the ’20s and ’30s when he lived in the U.S. serving as an envoy. General Kuribayashi was later sent to take over command of battle preparations on the volcanic island of Iwo Jima where the Japanese government sent their forces with the caveat that they would not come back.

Ken Watanabe (“Memoirs of a Geisha”) moors the story as Gen. Kuribayashi, whose generous empathy for his men and impromptu defense strategy transforms a predicted five-day battle into a 40-day clash. Watanabe is a master of poignancy, and the aristocratic focus of his gaze supports the tremendous level of loyalty he inspires in his soldiers, who dig more than 18 miles of tunnels, 5,000 caves and untold numbers of “pillbox” trenches in the island’s black sand.  

Visually, the movie seems darker even than the monochromatic blue/gray color design used in “Flags of Our Fathers.” The limited color palette has a hypnotic effect of drawing the viewer into the gloomy mindset of the same soldiers that we rooted against while watching “Flags.” The moodiness of the visuals serves to restrain the potentially numbing effect of the often-traumatic violence onscreen. In one of Eastwood’s most effective uses of staging, a battalion of exhausted soldiers hide in a tunnel beneath the defeated ground of Mount Suribachi. Sworn to defend the region to their deaths, the soldiers begin, one by one, pulling the pins from their grenades and hitting the bomb against their helmets before blowing themselves up. It’s a surreal scene, and one that might prove unwatchable were it not for the desaturated color that lends a filter of distance from the sad reality of men joining in shared suicides. The episode is significant for the two soldiers who refuse to take their own lives and choose to return to their commander in order to continue fighting.

Eastwood performed the year’s most ambitious and original cinematic feat in making a pair of companion films about the significance of the battle at Iwo Jima and the ways in which the Japanese and American governments treated that pivotal engagement. The films are masterpieces of modern cinema, filled with cinematic poetry of bright, medium and dark images that express Eastwood’s talent as a director to work on a large-scale narrative canvas and affect an openly resonate exchange of social necessity. They serve to bridge a cultural divide and condemn all acts of war as futile expressions of political impotence if not capitalist greed. Nearly 7,000 American soldiers died along with more than 20,000 Japanese soldiers on Iwo Jima.

Pauline Kael wrote that, “Great movies are rarely perfect movies.” That theorem holds true with “Flags” and “Letters.” These are not perfect movies by any means. They are films that you are lucky to watch once in your life on big screens, before digesting them as artistic representations of a battle that has often been misrepresented. There is truth in these movies, but Eastwood isn’t interested in sanctifying veracity for its own sake. He wants us to recognize the moral fabric that we all share regardless of our loyalties. He wants equality. CV

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